Annabce-annabcen Ishaya da ke Kalubalantar Addinan da Aka Ƙirƙira Ta Hanyar Yaudarar Daular Roma

 Annabce-annabcen Ishaya da ke Kalubalantar Addinan da Aka Ƙirƙira Ta Hanyar Yaudarar Daular Roma

Kiristanci, Musulunci, da Annabcin da ke Damun Roma
AKIDAR GAMA-GARI
(Kiristanci da Musulunci)

Kiristanci da Musulunci suna da’awar cewa Jibrilu ya sanar da haihuwar Yesu daga budurwa domin cika annabcin Ishaya (Matiyu 1 / Alƙur’ani 19).

Amma Ishaya 7:14–16 ba ya shelanta Yesu, kuma ba ya magana game da “budurwa ta har abada.”

An ba Sarki Ahaz wannan alama, kuma dole ne ta cika nan da nan, kafin yaron ya iya bambance tsakanin nagarta da mugunta.

Ishaya yana magana ne game da wata budurwa matashiya, ba game da mace wadda ta ci gaba da kasancewa budurwa bayan haihuwa ba.

Cikar annabcin ta zo ne ta wurin Hezekiya, sarki mai aminci a zamanin Ahaz:

Ya hallaka macijin tagulla (2 Sarakuna 18:4–7)

Allah yana tare da shi (Imanuwel)

Shan kashin Assuriyawa da Ishaya ya yi annabci a kai (2 Sarakuna 19:35–37)

Akidar haihuwa daga budurwa ta har abada, wadda Kiristanci da Musulunci suka yi tarayya a kanta, ba daga Ishaya ta fito ba, sai dai daga wata sabuwar fassara da Roma ta tilasta daga baya.

Waɗannan saɓani ba daga Allah suka fito ba. Daula mai zalunci ba ta son al’ummai da ke neman a mutunta martabarsu, sai dai al’ummai masu durƙusawa.

Ga cikakken bayani yadda, bisa ga nassosin Littafi Mai Tsarki, annabcin Ishaya game da budurwa ya cika ta wurin Sarki Hezekiya.

Kimanin shekara ta 1440 kafin haihuwar Almasihu, Jehobah ya umarci Musa ya yi macijin tagulla kuma ya ɗora shi a kan sanda domin duk wanda ya kalle shi ya warke; bai taɓa umartar a girmama shi, a yi masa addu’a, ko a yi amfani da shi a matsayin abin bauta ko addu’a ba.

Mahallin — Littafin Lissafi 21:4–9
Isra’ilawa sun yi gunaguni ga Allah da Musa a jeji, sai Jehobah ya aika macizai masu dafi waɗanda suka ciji kuma suka kashe mutane da yawa. Allah ya umarci Musa ya yi macijin tagulla ya kuma ɗora shi a kan sanda. Duk wanda aka cije, idan ya dubi macijin tagullar, zai rayu.

Kusan ƙarni bakwai bayan haka, kimanin shekara ta 715 kafin haihuwar Almasihu, Sarki Hezekiya ya hallaka macijin tagullar domin mutanen Isra’ila sun fara bauta masa suna ƙona masa turare. Wannan ya kasance karya bayyananniya ga dokar Allah da kuma karkatar da manufarsa ta asali a matsayin alamar warkarwa (Lissafi 21:4–9). Saboda haka Hezekiya ya cire shi a lokacin gyare-gyaren addininsa, kamar yadda aka rubuta a 2 Sarakuna 18:4.

Sojojin Assuriya suna barci cikin cikakken ƙarfin gwiwa.

Rabshakeh ya ƙalubalanci Hezekiya yana cewa:

“A kan me kake dogara? Babu wani allah da ya ceci wata al’umma daga hannuna” (2 Sarakuna 18:19–35).

Hezekiya ya haura zuwa haikali ya yi addu’a ga Jehobah, yana roƙon a kare sunansa a gaban al’ummai (2 Sarakuna 19:14–19).

A wannan daren, Jehobah ya aika mala’ika guda ɗaya wanda ya kashe sojojin Assuriya 185,000 (2 Sarakuna 19:35; Ishaya 37:36).

Sennakerib ya gudu zuwa Nineba cikin kunyata kuma ba tare da runduna ba (2 Sarakuna 19:36).

Wannan ceton bai kasance bazata ba. Ishaya ya ba Ahaz alama ta nan take: wata budurwa matashiya a zamaninsa za ta yi ciki, kuma kafin yaron ya girma, Yahuda za ta sami ceto daga maƙiyanta (Ishaya 7:10–16).

Hezekiya, ɗan Ahaz, ya ga cikar wannan annabci da idanunsa (2 Sarakuna 18–19).